BLOG 95—(present reflections tied to May 2001 journal entries about my healing journey)—I received a text, followed by the local news last Thursday evening: our New Mexico schools would close for three weeks.
As a teacher, I was relieved. After all, the schools, especially at this time of the year, had already become a cesspool of germs, and with the Corona Virus it was just one too many unknowns to deal with. But when I read the news of schools closing, I was hit with a much bigger emotion: GRIEF. I felt like I had tapped into a collective unconscious energy, and my own part in it.
The grief I felt was like a soft wind or water that filled in every crevice of my being that remained with me briefly. Then, like everyone else, I joined in the frenetic activities of hoarding food, medicine, and whatever else we needed to disappear into our shelters that would protect us from this germ war. And I called friends, checked the news, and kept abreast of the latest updates.
But the grief remained, and when I slowed down, I could feel it again. I felt the grief of the world, for those
sick and dying, for those without the resources and friends to help them through this, for the emptiness we would feel, and for all of our lives forever altered. I sensed a kind of death, an end–for now–to all the running and running of this world. And inside this space, I felt we would need to look at ourselves, and reflect on what this crazy modern-living paradigm has been all about.
Beyond this, I felt a deep grief for having lived a kind of isolation myself–like we are now–during the years when I was injured at the turn of the millennium. And the fear that came from not being able to walk—the fear of never being able to get up again. Of being so alone with my pain in a culture where people had forgotten what it was like to show up for one another. Back then, I was struck with a quote that Mother Teresa had given: “The most terrible poverty is loneliness and the feeling of being unloved.” I understood that sentiment so
strongly. There wasn’t time for most people to check in, to see how I was, to have compassion for someone in a vulnerable place. And so, back then, 20 years ago, I stepped into my own cocoon, into my own aloneness, and reached out to God for answers that would help me walk again.
In 2001, I had written in my journal about how scared I had been to go to sleep after I received Reiki energy treatments from my shamanic teacher. Because, afterwards, I would have nightmares. The subconscious part of my body would rise up to the surface and tell its story woven into my cells from this lifetime and others. I would wake up, surprised to be alive, after nightmares that included frightening episodes of being unsafe and under attack.
The fear I held back then, which I imagine many feel now, is that the world would never be the same again. 
And it won’t. But, I discovered then, as I feel now, that the GRIEF, that energy below the fear, which I carried, was of having been on the treadmill of life far too long, and feeling an immense loss of soul and self from all of the going, going, going. And in this process of slowing down—whether then or now—there’s this immense grief of being with ourselves, of truly being with ourselves—with the pain, the nightmares, the stories our soul and body long to tell us, to guide us through, so we can come home again.
This grief of what we have left behind has been carried down from our ancestors. It’s a grief for the loneliness and aloneness, for the lack of human compassion and community, for having lost our way without a sense of place or true origin. It’s a GRIEF that longs to bring us home, inside the quiet, away from the noise that has distracted us too long and caused us to do such harm to ourselves and the planet. That’s the Grief that needs to cry itself back onto this precious earth, to fill her with our tears and love, so we can be home, in balance with her and this beautiful life we’ve been given. And this is the time.
My Novel, Child of Duende: A Journey of the Spirit, is a story of returning home to the earth inside and all around us. It’s now available in Spanish as Niña Duende: Un Viaje del Espiritu, that’s available on Amazon at Amazon Page or at www.michelleadam.net. It will soon be published by the Spanish publisher Corona Borealis and the Portuguese publisher, Edições Mahatma. It can be ordered at a local bookstore or directly from me (for those outside of the U.S.) as well. Also, watch a brief video on “duende”, “the spirit of the earth”: YouTube Video
n the television, absorbed in his own world. And I was sitting there, not only in pain from having pulled a muscle, but from having flown this far south from my New Mexico home to be with my father, whose emotional absence in the other room only made me feel more alone.
be a girl, and later, what it means to be a woman, become extremely confusing.
Superbowl half-time. On one hand, these two women owned their sexuality and weren’t afraid to show this. I remember as young woman how I had worked hard to “own” my own sexuality as a way of owning my own power (not waiting for someone to bring it out in me or to see and love me first). It was a way of owning my own body, or not being afraid to be a woman (and not to be in the shadow of my own insecurities). So, when these two women danced, I saw it as them owning their own sexuality, sensuality and aliveness. At the same time, did the fact that these two women danced in a sexual way take away from others seeing them in their talent and their greater soul essence?
know what power or being in our power means. We come into the world needing food, water, love…all the basics…and we rely on those who raise us to provide these necessities so we can grow strong. Some of us are more fortunate than others. I see many of my students come from families who nourish them well, yet others struggle to grow in what seems like an asphalt of a childhood.
al connection to the earth. It cuts us off from source, like plants attempting to grow from above the ground.”
ue selves? How do we stop giving our power to others and stand inside ourselves with love?
2001 as I continued to heal from an injury that had become chronic. I had been in New Hampshire back then, dog sitting for friends so I could continue to heal my hips and become whole again.
and sensitive person on this earth (and not aware at the time that I was this way), I had carried a deep sense of responsibility for my father’s happiness, and anyone else’s around me. And ironically, this responsibility blocked me from being the person I needed to be—to be in ritual with the land, to receive the give of love that is here for all of us to receive when we are willing and able to be ourselves.
had had said said that when difficult things happen—accidents, injuries, clumsiness, small foils—it’s because we need to come back into balance. And for him, as a Peruvian shaman, it meant creating a Despacho, which, in the mountains of Peru, is a gift offering to spirit to give thanks to all of life that we have been given (and not concentrate on what we don’t have).
e to record the sounds of what I later called “wind horse.”
with Jean’s family and friends on the farm.
rather dull and matte life along with all the other city cats.
es around me and a cooler ocean breeze. I also maintained my meditation practice, shamanic classes, novel writing, and tracking my dreams that were my medicine for unraveling my soul’s physical pain.
class would take place! I had never experienced this before, but imagined with all of the healing and opening of my body I had done in the past months on the farm, I was now accessing my spirit’s medicine.
Today, as I work as a writer, healer, and teacher, I am reminded, time and time again, how important it is to acknowledge this part of myself—this part of me that is sensitive and empathic, that picks up energies around me, and feels the world that my spirit, my physical/energy body wishes to bring healing and peace to. There are times I may not even realize what I am doing as an empath. When I become disconnected this way, and don’t acknowledge my gift, I can get real sick and run down (as a healer friend of mine recently pointed out. . . We are busy trying to bring peace and balance to situations without realizing the energies we take on that aren’t even ours and later cause us pain).
r New Hampshire farm, where I had committed a season to healing my hip.
is that it didn’t feel like a dream. My entire body experienced the trauma and fright, as if it were occurring in that very room I was in. There was no distinction whatsoever between reality and dream, and my body relived a trauma I had never experienced—or, at least, not in this lifetime. Yet it was real, as real as the pain I had lived in my hips. 
lived. This woman, Jodie Foster (no, she was not the actress!), told me that my hip pain had been connected to a past life, and went on to describe an incident of that lifetime that, detail by detail, mirrored my dream. I had been a 17-year-old girl living in southern France, she later said, and I had been raped inside a monastery before dying.
waiting for God to appear, for a voice to speak to me before a magnificent landscape; driving west out into desert, wide-open skies; or more magnificently, standing on the mountains, the Sandias, watching the bright white clouds, like cotton balls, spreading their wings throughout the entire stone and tree landscape; or driving, driving along the roads of New Mexico, chasing the clouds, with pinks, blues, oranges, purples, tormenting the skies with a surreal godliness that I longed to reach, to hold onto, in my most humble way, by driving, driving, and not slowing down.”
y family and father before his passing, I cherish coming back to this page. Back to you: stillness and hunger.
But, bit by bit—after crying, grieving, and letting go—I inched my way to my meditation altar (mesa, actually), and I sat still. With my breath, I sent white golden light to all of me, and with love, touched the inside of my skin, sending the most delightful hug to all parts of my body that intersect with the outside world. I smiled.
Michelle Adam 